Results for 'Peter A. Antich'

968 found
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  1.  19
    Mitigating Tensions between Phenomenology and Critique.Peter A. Antich - 2023 - Puncta 6 (2):6-23.
    In this paper I argue that, while there are real tensions between phenomenology and critique, it makes a significant difference what we understand phenomenology to be, and that on a good understanding there is room for a project that is genuinely both critical and phenomenological. I will focus on four areas of tension: the eidetic character of phenomenology as opposed to the concrete character of critique; the transcendental orientation of phenomenology as opposed to social and political orientation of critique; the (...)
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  2.  43
    Motivation and the Primacy of Perception: Merleau-Ponty’s Phenomenology of Knowledge.Peter Antich - 2020 - Athens, OH: Ohio University Press.
    In "Motivation and the Primacy of Perception," I offer an interpretation and defense of Merleau-Ponty's thesis of the "primacy of perception," namely, that knowledge is ultimately founded in perceptual experience. I use Merleau-Ponty's phenomenological conception of "motivation" as an interpretative key. As I show, motivation in this sense amounts to a novel form of epistemic grounding, one which upends the classical dichotomy between reason and natural causality, justification and explanation. The purpose of my book is to show how this novel (...)
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  3. Narrative and the Phenomenology of Personal Identity in Merleau-Ponty.Peter Antich - 2018 - Life Writing 15 (3):431-445.
    Self-narrative plays an important role in the constitution of the self, but it is unclear what role exactly. Some argue that personal identity is constituted by narrative, while others hold that narrative is a significant factor in shaping the self, but itself depends on the prior possession of a self. In this article, I provide an account of self-narrative that accommodates the best insights of both sides by drawing on Maurice Merleau-Ponty’s distinction between personal and pre-personal existence. This distinction allows (...)
     
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  4.  46
    Merleau-Ponty and Contemporary Philosophy of Perception.Peter Antich - 2023 - New York, NY: Routledge.
    This book draws on Merleau-Ponty’s phenomenology to develop new and promising solutions to contemporary debates about perception. In providing an extension and defense of Merleau-Ponty’s account of perceptual content and of the relation between perception and the world, it demonstrates the enduring value of Merleau-Ponty’s insights for philosophy of perception today. -/- The author focuses on two main topics: the contents and the nature of perception. In the first half of this book, the author tackles debates about the content of (...)
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  5.  40
    Merleau-Ponty’s Account of Appearance.Peter Antich - 2020 - Idealistic Studies 50 (2):99-119.
    Merleau-Ponty’s account of phenomena, or appearances, and their relation to things themselves, is obviously central to his project as a Phenomenologist. And yet there is no agreed upon interpretation of the account of appearance that he gives in the Phenomenology of Perception: many commentators suggest that that work is ultimately either Idealist or Realist, or even that his account of appearance there is simply inconsistent. In this article, I argue that Merleau-Ponty does, in fact, offer a coherent alternative to Realism (...)
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  6. “Merleau-Ponty on Hallucination and Perceptual Faith”.Peter Antich - 2020 - Études Phénoménologiques - Phenomenological Studies 4:49-66.
    According to a familiar line of thinking, hallucination reveals that what we take to be direct experiences of the world are in fact mere appearances: appearances which give only mediate and unreliable testimony to reality. If we wish to secure knowledge of the world, we must transition to a different register, that of reason and judgment. In this classical analysis, non-normal perception functions to show the deficit of normal perception. Merleau-Ponty offers a strikingly different account of hallucination. Far from inciting (...)
     
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  7.  55
    Motivation as an epistemic ground.Peter Antich - 2022 - Phenomenology and the Cognitive Sciences 21 (4):775-790.
    In several papers, Mark Wrathall argued that French phenomenologist, Maurice Merleau-Ponty, identifies a sui generis type of grounding, one not reducible to reason or natural causality. Following the Phenomenological tradition, Merleau-Ponty called this form of grounding “motivation,” and described it as the way in which one phenomenon spontaneously gives rise to another through its sense. While Wrathall’s suggestion has been taken up in the practical domain, its epistemic import has still not been fully explored. I would like to take up (...)
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  8.  33
    Why Phenomenology Doesn't Need Disjunctivism: Merleau-Ponty on Intentionality and Transcendence.Peter Antich - 2021 - History of Philosophy Quarterly 38 (1):81-102.
    Commentators have argued that disjunctivism, from a phenomenological perspective, is the most coherent response to certain skeptical concerns. They find two phenomenological beliefs in tension: that intentionality is transcendent and that perceptions and hallucinations have a similar intentional content. While not ruling out a disjunctivist phenomenology, I show that phenomenologists are not forced into disjunctivism in order to avoid skeptical problems posed by hallucination. Instead, Merleau-Ponty's approach to the horizonal structure of experience supports a novel nondisjunctivist solution: first, by distinguishing (...)
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  9. Perceptual Experience in Kant and Merleau-Ponty.Antich Peter - 2019 - Journal of the British Society for Phenomenology 50 (3):220-233.
    I argue that the descriptions of perceptual experience offered by Kant and Merleau-Ponty are, contrary to what many commentators suppose, largely compatible. This is because the two are simply referring to different things when they talk about experience: Kant to empirical cognition and Merleau-Ponty to perception. Consequently, while Merleau-Ponty correctly denies that Kant accurately describes the conditions for the possibility of perception, Kant nevertheless provides a plausible account of the conditions of empirical judgment. Further, the two approach experience with different (...)
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  10.  74
    Motivation and the Primacy of Perception.Peter Antich - 2017 - Dissertation, University of Kentucky
    In this dissertation, I provide an interpretation and defense of Merleau-Ponty's thesis of the primacy of perception, namely, the thesis that all knowledge is founded in perceptual experience. I take as an interpretative and argumentative key Merleau-Ponty's phenomenological conception of motivation. Whereas epistemology has traditionally accepted a dichotomy between reason and natural causality, I show that this dichotomy is not exhaustive of the forms of epistemic grounding. There is a third type of grounding, the one characteristic of the grounding relations (...)
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  11. Merleau-Ponty's Theory of Preconceptual Generalities and Concept Formation.Peter Antich - 2018 - History of Philosophy Quarterly 35 (3):279-297.
    In this paper, I provide an explication and defense of Merleau-Ponty’s theory of concept formation. I argue that at the core of this theory is a distinction between concepts proper and the kinds of generalities characteristic of perceptual experience, which I call “pre-conceptual generalities.” According to Merleau-Ponty, concepts are developed through a two-stage process: first, the establishment of such pre-conceptual generalities, and second, the clarification of these generalities into concepts. I provide phenomenological evidence for the existence of pre-conceptual generalities and (...)
     
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  12.  46
    Review: Toward a Phenomenology of Addiction. [REVIEW]Peter Antich - 2018 - Phenomenological Reviews 1:1.
  13. Peter A. French, Corporate Ethics. [REVIEW]Peter A. French - 1998 - Journal of Business Ethics 17 (12):1364-1366.
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  14. On the strength of Ramsey's theorem for pairs.Peter A. Cholak, Carl G. Jockusch & Theodore A. Slaman - 2001 - Journal of Symbolic Logic 66 (1):1-55.
    We study the proof-theoretic strength and effective content of the infinite form of Ramsey's theorem for pairs. Let RT n k denote Ramsey's theorem for k-colorings of n-element sets, and let RT $^n_{ denote (∀ k)RT n k . Our main result on computability is: For any n ≥ 2 and any computable (recursive) k-coloring of the n-element sets of natural numbers, there is an infinite homogeneous set X with X'' ≤ T 0 (n) . Let IΣ n and BΣ (...)
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  15. Chapter Nineteen Evolutionary Genius and the Intensity of Artistic Life: Who Makes Musical History? Peter A. Kulichkin.Peter A. Kulichkin - 2007 - In Leonid Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and innovation. Newcastle, UK: Cambridge Scholars Press. pp. 363.
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  16.  40
    Reasoned freedom: John Locke and enlightenment.Peter A. Schouls - 1992 - Ithaca, N.Y.: Cornell University Press.
    In this lucid and penetrating book, Peter A. Schouls considers Locke's major writings in terms of the closely related ideas of freedom, progress, mastery, reason, and education.
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  17.  60
    Temporal self-regulation theory: a neurobiologically informed model for physical activity behavior.Peter A. Hall & Geoffrey T. Fong - 2015 - Frontiers in Human Neuroscience 9.
  18.  39
    Supported Decision Making: A Concept at the Margins vs. Center of Autonomy?Peter A. Ubel & Jennifer Blumenthal-Barby - 2021 - American Journal of Bioethics 21 (11):43-44.
    In their article, “Supported Decision Making with People at the Margins of Autonomy,” Peterson, Karlawish, and Largent point to the fact that the concept of ‘supported decision-making’ has recently...
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  19. A Sketch of a Theory of Moral Blameworthiness.Peter A. Graham - 2014 - Philosophy and Phenomenological Research 88 (2):388-409.
    In this paper I sketch an account of moral blame and blameworthiness. I begin by clarifying what I take blame to be and explaining how blameworthiness is to be analyzed in terms of it. I then consider different accounts of the conditions of blameworthiness and, in the end, settle on one according to which a person is blameworthy for φ-ing just in case, in φ-ing, she violates one of a particular class of moral requirements governing the attitudes we bear, and (...)
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  20.  44
    Mind, machine and morality: toward a philosophy of human-technology symbiosis.Peter A. Hancock - 2009 - Burlington, VT: Ashgate.
    Technology is our conduit of power. In our modern world, technology is the gatekeeper deciding who shall have and who shall have not. Either technology works for you or you work for technology. It shapes the human race just as much as we shape it. But where is this symbiosis going? Who provides the directions, the intentions, the goals of this human-machine partnership? Such decisions do not derive from the creators of technology who are enmeshed in their individual innovations. They (...)
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  21.  34
    Descartes and the Enlightenment.Peter A. Schouls - 1989 - Edinburgh: Edinburgh University Press.
    Peter Schouls examines the role played by the concepts of freedom, mastery, and progress in Descartes' writings, arguing that these ideas express a vital and ...
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  22.  34
    Why It's Not Time for Health Care Rationing.Peter A. Ubel - 2015 - Hastings Center Report 45 (2):15-19.
    In the last few years, the U.S. health care system has seemingly been gripped by “back to the nineties” fever. But there is a notable change in professional debates about how to better control health care costs. Discussion of health care rationing, which was hotly debated in the nineties, has become much more muted.Is health care rationing passé? I contend that debates about health care rationing have waned not because the need to ration has dwindled nor because ethical debates about (...)
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  23.  75
    Medical Ethics at Guantanamo Bay and Abu Ghraib: The Problem of Dual Loyalty.Peter A. Clark - 2006 - Journal of Law, Medicine and Ethics 34 (3):570-580.
    Although knowledge of torture and physical and psychological abuse was widespread at both the Guantanamo Bay detention facility and Abu Ghraib prison in Iraq, and known to medical personnel, there was no official report before the January 2004 Army investigation of military health personnel reporting abuse, degradation, or signs of torture. Mounting information from many sources, including Pentagon documents, the International Committee of the Red Cross, Amnesty International, Human Rights Watch, etc., indicate that medical personnel failed to maintain medical records, (...)
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  24.  75
    Does Elusive Becoming in Fact Characterize H. D. Lewis' View of the Mind?: PETER A. BERTOCCI.Peter A. Bertocci - 1979 - Religious Studies 15 (3):399-405.
    It was a little over ten years ago, 1967–8, that H. D. Lewis delivered the first series of Gifford lectures, The Elusive Mind, in the University of Edinburgh. It was my privilege that year to be an auditor in the Seminar at King's College that Professor Lewis was conducting with his students in the area of this topic. I had already read the works in which, in the midst of neo-orthodox and existentialist religious movements, he had devoted himself to critical (...)
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  25.  46
    A Theory of Contract Law: Empirical Insights and Moral Psychology.Peter A. Alces - 2011 - Oup Usa.
    In the past few decades, scholars have offered positive, normative, and most recently, interpretive theories of contract law. These theories have proceeded primarily from deontological and consequentialist premises. In A Theory of Contract Law: Empirical Understandings and Moral Psychology, Professor Peter A. Alces confronts the leading interpretive theories of contract and demonstrates their interpretive doctrinal failures. Professor Alces presents the leading canonical cases that inform the extant theories of Contract law in both their historical and transactional contexts and, argues (...)
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  26.  56
    Autonomy: What's Shared Decision Making Have to Do With It?Peter A. Ubel, Karen A. Scherr & Angela Fagerlin - 2018 - American Journal of Bioethics 18 (2):11-12.
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  27. Uehling, and Howard K. Wettstein, editors.Peter A. French & E. Theodore - 1979 - In Peter A. French, Theodore Edward Uehling & Howard K. Wettstein (eds.), Contemporary Perspectives in the Philosophy of Language. University of Minnesota Press.
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  28.  24
    Toward a Metaphysics of Creation.Peter A. Bertocci - 1964 - Review of Metaphysics 17 (4):493 - 510.
    Creative change characterizes the nature of god, And a temporalistic form of personalistic theism can illuminate human experience. To establish this thesis, The author first discusses the logical, Metaphysical, And religious bases for the traditional view that ultimate being must be perfect and unchanging. He then proposes an alternate model of reason, Presents a concept of persons as active unities capable of maintaining their self-Identity through change, And argues for the possibility of creation ex nihilo. Finally, After discussing valid classical (...)
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  29.  21
    A Justification of Rationality.Peter A. Facione - 1977 - Philosophy and Phenomenological Research 38 (2):262-264.
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  30. The Virtues of Vengeance.Peter A. French - 2001
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  31.  65
    The challenge of measuring community values in ways appropriate for setting health care priorities.Peter A. Ubel - 1999 - Kennedy Institute of Ethics Journal 9 (3):263-284.
    : The move from a notion that community values ought to play a role in health care decision making to the creation of health care policies that in some way reflect such values is a challenging one. No single method will adequately measure community values in a way appropriate for setting health care priorities. Consequently, multiple methods to measure community values should be employed, thereby allowing the strengths and weaknesses of the various methods to complement each other. A preliminary research (...)
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  32. The Human: A Voyage around Margolis' Ontology.Peter A. Muckley - 2009 - A Parte Rei 66:17.
     
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  33.  67
    Majority Church and Welfare in Sweden: Some Reflections on Results from Two Swedish Research Projects: A Response to Beate Hofmann.A. Leis-Peters - 2009 - Christian Bioethics 15 (2):147-153.
    Answering Beate Hofmann's article on mothers’ recuperation in Germany, this response uses the results of two Sweden-based research projects on the changed role of the Church of Sweden and seven more West-European majority churches in welfare society. Special attention is given to the interdependence of national welfare system and theology and to current changes in European welfare systems.
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  34.  55
    Isomorphisms of splits of computably enumerable sets.Peter A. Cholak & Leo A. Harrington - 2003 - Journal of Symbolic Logic 68 (3):1044-1064.
    We show that if A and $\widehat{A}$ are automorphic via Φ then the structures $S_{R}(A)$ and $S_{R}(\widehat{A})$ are $\Delta_{3}^{0}-isomorphic$ via an isomorphism Ψ induced by Φ. Then we use this result to classify completely the orbits of hhsimple sets.
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  35.  9
    The Great Ideas of Religion and Freedom: A Semiotic Reinterpretation of The Great Ideas Movement for the 21st Century.Peter A. Redpath, Imelda Chłodna-Błach & Artur Mamcarz-Plisiecki (eds.) - 2021 - BRILL.
    This collective volume offers the radically new thesis that, generically-considered, philosophy and science are identical and great because they are mainly psychological forms of wondering about organizational formation and operation, forms of behavioral organizational and leadership psychology.
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  36.  21
    Meaning and Intending.Peter A. Facione - 1973 - American Philosophical Quarterly 10 (4):277 - 287.
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  37. Perspective on Death: A Gateway to a New Biology.Peter A. Noble & Alexander Pozhitkov - forthcoming - Bioessays:e202400158.
    Organismal death has long been considered the irreversible ending of an organism's integrated functioning as a whole. However, the persistence of functionality in organs, tissues, and cells postmortem, as seen in organ donation, raises questions about the mechanisms underlying this resilience. Recent research reveals that various factors, such as environmental conditions, metabolic activity, and inherent survival mechanisms, influence postmortem cellular functionality and transformation. These findings challenge our understanding of life and death, highlighting the potential for certain cells to grow and (...)
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  38.  11
    A Thomistic Tapestry: Essays in Memory of Etienne Gilson.Peter A. Redpath (ed.) - 2003 - Rodopi.
    This book, written by well-known students of Etienne Gilson and especially dedicated to Armand A. Maurer, helps inaugurate a long-overdue special series in philosophy honoring Gilson's legendary scholarship. It presents wide-ranging expositions of Thomist realism in the tradition of Gilsonian humanism covering themes related to philosophy in general, historical method, aesthetics, metaphysics, epistemology, and politics.".
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  39.  98
    Blame: Its nature and norms by D Justin Coates and Neal A. tognazzini.Peter A. Graham - 2014 - Analysis 74 (1):181-183.
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  40.  40
    Reason, method, and science in the philosophy of Descartes.Peter A. Schouls - 1972 - Australasian Journal of Philosophy 50 (1):30 – 39.
  41.  7
    Geweten: de rehabilitatie van een theologisch begrip.Peter A. Verbaan - 2011 - Zoetermeer: Boekencentrum Academic.
    Waar de een zijn leven geeft voor een goed geweten, haalt de ander zijn schouders erover op. Het geweten: een achterhaald begrip of hard toe aan herwaardering?
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  42. The Dream of a Science of Aesthetics.Peter A. Carmichael - 1976 - Pacific Philosophical Quarterly 57 (4):403.
  43.  36
    Limits of religious knowledge.Peter A. Carmichael - 1949 - Philosophy and Phenomenological Research 10 (1):53-64.
  44.  9
    The Current State of Research in Precollege Sts Education: a Position Paper.Peter A. Rubba - 1987 - Bulletin of Science, Technology and Society 7 (1-2):248-252.
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  45.  6
    A critique of Prof. Cantril's theory of motivation.Peter A. Bertocci - 1942 - Psychological Review 49 (4):365-385.
  46.  22
    Impressions of enforced disintegration and bursting in the visual perception of collision events.Peter A. White & Alan Milne - 1999 - Journal of Experimental Psychology: General 128 (4):499.
  47.  14
    The imposition of method: a study of Descartes and Locke.Peter A. Schouls - 1980 - New York: Oxford University Press.
    An attempt to show that in the seventeenth century philosophers believed that if we apply one and the same method of the subject matter of any discipline in which we e4xpect to gain knowledge, we will be successful in that discipline.
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  48.  32
    Cartesian Nightmare: An Introduction to Transcendental Sophistry.Peter A. Redpath (ed.) - 1997 - Brill | Rodopi.
    This book challenges the presupposition among professional philosophers that René Descartes is the Father of Modern Philosophy. It demonstrates by intensive textual analysis of Descartes's _Discourse_ and _Meditations_ that he inaugurated a new type of sophistry rather than a new way of conducting philosophy. Transcendental Sophistry is a synthesis of Renaissance humanism and Christian theology, especially the theology of creation. This striking re-evaluation of the achievement of Descartes opens the history of Western philosophy to radical reinterpretation.
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  49. What about phonological facilitation, response-set membership, and phonological coactivation?Peter A. Starreveld & Wido La Heij - 1999 - Behavioral and Brain Sciences 22 (1):56-58.
    We discuss two inconsistencies between Levelt et al.'s model and existing theory about, and data from, picture-word experiments. These inconsistencies show that the empirical support for WEAVER ++ is much weaker than Levelt et al. suggest. We close with a discussion of the proposed explanation for phonological coactivation of near synonyms of a target word.
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  50.  90
    Hartshorne on Personal Identity: A Personalistic Critique.Peter A. Bertocci - 1972 - Process Studies 2 (3):216-221.
    Agreeing that being is becoming, that personal identity is noninstantaneous, the temporalistic personalist argues that the identity of the person is not, as hartshorne holds, linear, or a cumulative route of unit-occasions in which the past comes into the present. there cannot be a succession of experiences without a self-identifying active person able to maintain himself through change and interaction with his ambient, natural or divine.
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